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“Everything is serene and self-satisfied” – A review of Confucianism’s study of mind and poetry
Author: Zhang Yi
Source: “Chinese Civilization Research” Winter Volume 2002
Time: Confucius was in the 17th year of the 2569th year of the Wuxu month of Pu lunar month
Jesus June 30, 2018
Content summary:In the view of the new Confucianism of the Song and Ming dynasties, the universe and life are incompetent. The benevolent person “calmly” the essence of everything and is related to the inner reflection of their life and energy. From the living life of the fish flying in the natural world, you can see the benevolence of the life style of Liuhe nature, and benevolence is in the heart of the human heart; therefore, in the direct activity of returning to the mind, you can gain the joy of self-appropriateness and self-satisfaction, and experience the beauty of nature and peace of mind with the full sense of life, and integrate the study of mind and meditation.
Keywords: Still view/Satisfaction/Confucianism/Personalism
For the new Confucians of the Song and Ming dynasties who value the cultivation of mind and nature, in addition to taking the meaning of nature as the body of all things, the inner view and life of life and life are also often the main reasons for the benevolence of the benevolence of the benevolence. Emotional and physical experience are a basic method for the existence of human life. Benevolence and matters exist in the human heart and are the inherent existences that are related to the relationship between life and life. The direct perception of the mind and nature should be based on the internal physical experience, so the “static” and “satisfaction” of cultivation skills are not actually integral. A silence of all things and a clear mind. A benevolent person can not only get the right personality, but also get the “beautiful place” to make your daily life lively and lively and sacred. Therefore, the Neo-Confucian school of mind has been specially emphasized here and has a sacred testimony. Zhu Xi, a major sacred scholar who clearly said that the truth is useless, has also done such a chanting character. However, the sacred method expresses the inner and personal experience of life, and integrates the sacred learning and sacred learning, and uses the sacred learning of the white sand in the sacred learning as a classic.
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The simplicity and emotional experience of the universe and life has been a long-standing experience in Confucian philosophy. For example, in “The Advanced Chapter”, Confucius expressed his praise of Zeng’s words “bathing in Yi, dancing in the air, and swimming in the air”, and his confession of his wishes and energy and fun in his career, and he did not lose the psychological thoughts of Confucians. The Master of “The Book of Songs: Yongye” said: “JinYes, come back! A pot of food and a pot of drinks, in a shabby alley, people don’t feel sad, and they don’t change their joy when they come back. “He said, “Those who are wise enjoy water, and those who are benevolent enjoy mountains. “It is not only a determination of the noble personality of Anguelle Dao, but also a gift to the natural mountains and rivers that expose human moral feelings. This kind of “lei” personal experience that combines moral will and beauty can make Confucians feel the beauty of their hearts in their moral cultivation. Therefore, when the two Chengs were learned by Zhou Dun, Zhou Dun “whoever ordered the place of Yanzi and Zhongni to have fun. ” (Note: Cheng Jun and Cheng Xuan, page 16 of the “Two Cheng Collections”, China Book Bureau, 1981 edition.) You must have good feelings in life. The inner happiness is the source of happiness and the physical manifestation of spiritual beauty. It has the main meaning of the completion of moral character.
In “What You Learn What You Love”, Cheng Xuan believes that the things you enjoy are good at learning and learning the way of sages. “Therefore, those who think of it should fit their feelings in the middle, correct their hearts, and cultivate their nature, so it is called nature and emotion. ” (Note: Cheng Jun and Cheng Xuan, page 577 of “The Collection of Two Chengs”, China Book Bureau, 1981 edition.) This “nature and emotion” is to correct the mind with nature and reason, and to transform the mind into nature, and to use nature and reason to restrain emotions, which makes people severe and tight, so there is no fun in the heart, which is contrary to Zhou Dunxuan’s teachings. The one who can truly win the “Kong Yanle” is Cheng Jun. He said: “The Poems” can be excited. Since I met Mao Shu again, I chanted the wind to read the moon, which means “I and the point”. He also said: “Zhou Mao Shu didn’t remove the grass in front of the window, so he asked, “It’s the same as his own. ” (Note: Cheng Jun and Cheng Xuan’s “Two Cheng Collections” Pages 59-60, has the China Bookstore Bureau 19 been inspected by the hospital?” ” 19th edition.)
Singing the wind and chanting the moon is a kind of personal experience that is sent to things, and it uses the mountains, rivers, and moon to express the joy in the heart. Zhou Dun’s meaning is the same as not removing the grass in front of the lost window. That is, he uses the business of grass that is prosperous and honorable, and he demonstrates the kindness in his heart. This kind of “lei” and “meaning” can only be infected by the physical experience. It is a state of energy that is exactly the same as objects. Therefore, it cannot be used to analyze the concept with wisdom, but can be expressed in abstract language with a sacred meaning.
Nature is the root of man, and man is the main body of nature. The reason why the vitality of all natural things is full of sacredness is that it is realized by the human heart and body. Cheng Jun said: Benevolent people “take all things in six and all are the same.” The meaning of life is benevolence, and benevolence is the heart. People can experience the benevolence of all things through harmony with nature, and express it by chanting their personalities. Shao Yong’s “Song of the Spirit” says: “The six-heritage produces thousands of things, and the people in it are the most spiritual. Since it is the spirit of a man, it requires the feelings of a person. If there is no love of a man, it is only the form of a person.” His “Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song ofThe poems are unique. In “The End and End Songs” he said:
The sacred man is not a love chanting poem, but a sacred man is a time for sacred man to have fun. All the elites of Liuhe have obtained it, and they can know their ghosts and demeanors. Tao Zhen’s intentions were revealed, and he never changed his comments. It is only believed that poetry can understand the creation of nature, but that people do not love to chant poetry. (Note: Shao Yong’s “Yichuan Yanrong Collection” Volume 19, four publications.)
Expresses the perception and sense of infection of the view, and says that the writing can understand the wonders of natural creation. This was recognized by Cheng Jun. His “Hefu’s “First and Last Song” said:
The teacher and the teacher are not a love song, but to describe it as the time to be happy. The world is full of things in the drunken world, who is the wind and moon changing? What is the difference between a person who has a life of death? I will not be sad when I lose my life. Until Xiyi was in trouble, the teacher and the teacher were not just chanting. (Note: Page 481 o
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